Carolus Tuinman / Johan Huibert Jungius (2 delen)...

1. Carolus Tuinman: Torch of the Nederduitsche Taale; kindled especially for the Hebrew, Greek, and Latin languages, as well as the old German, from the remnants of gray antiquity, and those of later centuries. To the curious Fatherlanders to teach them to understand their mother tongue, by elucidation of the origin and the true meaning of many words and proverbs that are now daily used, but unknown or obscure. Hereafter is added old and new; or a Comparison of the old and new Nederduitsche Language, in form and proverbs. In Leyden, By Samuel Luchtmans, 1722. 4o: (48)504, (15)75(1)p. 2. Carolus Tuinman / Johan Huibert Jungius: Continuation of the Torch of the Nederduitsche taale, Discovered from the very ancient origins, Kindled especially for the Hebrew, Greek, and Latin languages, as well as the old German, from the remnants of gray antiquity, and those of later centuries. To cause the curious Fatherlanders to understand their mother tongue, by elucidation of the origin, and the true meaning of many words and proverbs, which are now in daily use, but unknown and obscure. And After the death of Mans, with a Foreword issued by Johan Huibert Jungius. In Middelburg, By Michiel Schryver, Bookseller 1731. 4o: (86 with title plate)263 p. Both parts in an original fine parchment binding > binding and paper as good as possible though there may be some very slight discolorations. ** Carolus Tuinman (Maastricht, 16 November 1659 – Middelburg, 5 November 1728) was a Dutch Voetian pastor, Dutch philologist, and Spinoza opponent. Tuinman grew up in Maastricht as the son of Bartel Thuijnman and Sophia Aoronius. From his youth he collected proverbs and expressions, which he later used in composing his books. Carolus pursued theological study in Utrecht and felt himself closely connected there with Voetian Melchior Leydekker. Later he became a preacher in Sint Kruis (Staats-Vlaanderen), Sint-Maartensdijk, Goes and Middelburg, where he remained until his death in 1728. Tuinman was strongly opposed to his contemporary Baruch Spinoza and in several publications sharply attacked the philosopher. After his death several of his volumes were published, such as an explanation of the Heidelberg Catechism in 55 sermons, the volumes Keurstoffen on the prophetic books of the Old Testament and the sermon on the Biblical Book Job. In 1722 appeared his etymological dictionary entitled Fakkel der Nederduitsche taale. Further appeared in two parts an Origin and exposition of the daily used Nederduitsche proverbs. Bibl. ref.: Dr. H. Florijn in the Reformatorisch Dagblad of 17 December 2009, Carolus Tuinman: Voetiaan and neerlandicus Jonathan Israel’s Enlightenment Contested, (p. 31 and 376/7) Michel Wielema, Spinoza in Zeeland: the growth and suppression of 'popular Spinozism' (c 1700-1720). In: Wiep van Bunge, W. N. A. Klever (Eds.). Disguised and overt Spinozism around 1700: papers presented at the international colloquium, held at Rotterdam, 5-8 October, 1994. Studies in intellectual history Volume 69, BRILL, 1996, p. 103 - 115."}{}{}{

Stima:300€

Vedi tutti gli oggetti diCatawikioLibri, Mappe & Manoscritti